Who Says Alice Munro Isn’t Political?

Image Credit: AP/Peter Morrison
Image Credit: AP/Peter Morrison

On the day Alice Munro was awarded the Nobel Prize in Literature, Slate culture writer Stephen Metcalf tweeted, “On Slate, Elizabeth Gilbert defends EPL by intimating sexism within the lit establishment. Minutes later, Alice Munro wins the Nobel Prize.” Although I normally nod along with anything Metcalf says, this comment made me throw a little shade his way. One prize—weighty and Scandinavian though it may be—does not negate the very real sexism still prevalent on the pages of the New York Review of Books and its ilk. This is like arguing that Meryl Streep’s continued appearance on Oscar night accurately represents the ease with which aging women find work in Hollywood. One example does not, in fact, disprove all other counterexamples. And, as fellow Canadian lady-writer Margaret Atwood noted, Munro was herself the victim of the literary establishment’s dickishness when her early fiction was criticized for being too domestic, too small, and, obviously, too female.

Munro may be a self-effacing Canadian, who likely wouldn’t enjoy engaging in a battle over literary sexism, but she shouldn’t be used as a token example of talent trumping discrimination. Because her quiet and unassuming fiction is all about the seemingly invisible limitations imposed on women’s lives. Her form of social critique isn’t showy, and it doesn’t involve preaching. Instead, it’s about giving voice to a different type of woman: working-class women, older women, mentally-ill women, those women who normally appear only as tropes or stereotypes when they appear at all. So she isn’t a token. And she isn’t some apolitical stylist. She’s kind of a badass. And we shouldn’t forget it. Continue reading “Who Says Alice Munro Isn’t Political?”

The Year I Stopped Reading Men

Image via Morgan Learning Solutions
Image via Morgan Learning Solutions

It happened while I was reading a perfectly normal novel by a perfectly normal author: Jonathan Franzen’s Freedom, to be specific. Although I had read The Corrections during the Oprah kerfuffle and responded with an equivocal “meh,” I finished this novel in a fit of gender rage. Have you ever met a woman who would be cool with her husband converting their vacation home into a bird sanctuary named after his dead girlfriend? I have not. As my self-righteous anger escalated, I started to wonder where this fury was coming from. Sure, Freedom is sexist, but so are scores of books, many films, and every show that has ever aired on CBS. Why the feminist rage? But then it hit me. Freedom was different from every other book I had read in 2013. It was written by a man.

I hadn’t planned to swear off men. It just happened. Reading women turns out to be an occupational hazard of starting a gender and culture blog. Shocking, I know. And there were just so many women to read. Zadie Smith, Shelia Heti, Chimamanda Ngozi Adichie, Meg Wolitzer, Chinelo Okparanta, Rachel Kushner, Claire Messud, Susan Choi, Lauren Beukes—90% of all YA authors. I was enmeshed in a veritable cornucopia of lady talent. But when I finally emerged from this estrogen bubble—dizzy and smelling of vanilla lotion—everything seemed a bit off. Continue reading “The Year I Stopped Reading Men”

New Yorker to Women: Drop Dead

Image Credit: Bloomsbury USA
Image Credit: Bloomsbury USA

Do you know what I often expect to find after reading a graphic depiction of domestic violence? Uxoricidal comedy. Because living women can be such a burden, but dead wives, on the other hand… They’re simply a hoot.

Last week’s New Yorker featured a story about the innovative techniques currently used to fight domestic violence—with detailed descriptions of a woman who was stalked, raped, brutally beaten, and ultimately shot to death in front of her child. And then the very same issue also included this charming anecdote in James Wood’s featured critical essay “Sins of the Father”:

Almost twenty years ago, George Steiner suggested in these pages that doing philosophy was incompatible with domestic life. Speaking of the troubled French thinker Louis Althusser, Steiner proposed that sometimes it might be necessary for a philosopher to strangle his wife.

Are you laughing yet? Because Althusser did, in fact, strangle his wife. Wood has quite a gift with that sardonic humor, doesn’t he?

Continue reading “New Yorker to Women: Drop Dead”

One and Done

 

Image credit: Lauren Sandler
Image Credit: Lauren Sandler

Virginia Woolf, Jane Austen, Edith Wharton, Emily Dickinson, Gertrude Stein, Charlotte Brontë, George Eliot, Louisa May Alcott: what do all of these female writers have in common besides a predilection for neurosis and high collars? They didn’t have children. While many of these women married late, didn’t marry at all, or were, in Woolf’s case, not overly fond of sperm, the primary reason they resisted the maternal path was because being a female writer in the eighteenth, nineteenth, and early twentieth centuries was really hard. Being a mother and writer was well near impossible.

In the intervening years, things have changed—slightly. Although many female business leaders, financial analysts, and Supreme Court justices remain childless, it’s not uncommon to run into a female writer juggling a MacBook and a BabyBjörn. But as Lauren Sandler, author of One and Only: The Freedom of Having an Only Child, points out, you’ll usually find that the BabyBjörn is built for one—and only one. In a recent piece in The Atlantic, Sandler notes that Susan Sontag, Joan Didion, Mary McCarthy, Elizabeth Hardwick, Margaret Atwood and Ellen Willis are all renowned contemporary authors and are all the mothers of one. Continue reading “One and Done”

Weekly Girl Crush

 

Photo via: Ilka Hartmann
Photo via Ilka Hartmann

Dreaming in French: The Paris Years of Jacqueline Bouvier Kennedy, Susan Sontag, and Angela Davis by Alice Kaplan

Midcentury Paris frequently serves as the backdrop for stories of American men on the cusp of artistic achievement, whose exploits feature the following: sex with nurses, sex with prostitutes, sex with older housewives, sex with younger schoolgirls, and alcohol—endless supplies of alcohol. The Parisian adventures of soon-to-be-renowned American women are somewhat different. For one thing, there are far fewer nurses. When Jacqueline Kennedy, Susan Sontag, and Angela Davis each traveled to Paris, they weren’t fighting a war or attempting to contract every known STD. They were simply young women with student IDs. The Parisian year was traditionally intended to endow young women with an appreciation of French culture so that they would be able to quote Proust while serving hot dogs to their future children. This plan didn’t work out so well. Even the more conventional Jackie, a daughter of the moneyed elite, went a bit too far in her studies, eventually becoming a first lady who was often criticized for being too cosmopolitan, too cultured, and more specifically, “too French.” Sontag went even further to become the cautionary tale par excellence. Parents beware: if you send your daughter to France, she will enter the country as a young wife and leave a bisexual, Marxist intellectual. Frightening, I know. Both women would return to Paris multiple times throughout their lives, checking in on the city like old lovers. But, unfortunately for them, Paris had already moved on—to Angela Davis. If Kaplan teaches you one thing, it’s that the French LOVE Angela Davis. Like, they’re really, really obsessed with her. Countless French films, songs, and novels feature Davis and her iconic story of 1960s political turmoil. Nevertheless, unlike other notable African Americans—such as Josephine Baker and James Baldwin—Davis didn’t consider Paris a racial utopia. Davis does describe receiving better treatment in Paris than she did in her native Alabama (but, really, is this surprising?), yet she also understood that she was of “symbolic usefulness” to the French. By treating her better than they treated the Algerians, the French could term themselves progressive and tolerant—even if their country’s racist narrative remained unchanged. By studying a country’s racist framework as an outsider, Davis gained a better understanding of the underpinnings of ethnic discrimination, fueling her radical political awakening. Davis may not have particularly loved France, but the country seriously couldn’t get enough of her. There is no Susan Sontag Street or Jacqueline Kennedy Way in Paris, but there’s more than one Rue Angela Davis. Continue reading “Weekly Girl Crush”